POOR COWBOY SAVED A 22-YEAR-OLD APACHE GIRL — THEN THE WHOLE TOWN TURNED AGAINST HIM

Chapter 28

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social restoring his name to the supper list with a thoroughness that would

have been funny if it hadn't cost what it cost, and in the delegation that

followed: the pastor's wife herself at his claim gate with a dried-apple pie in

a cloth and an apology that was mostly crust — we were misled, we prayed

on it, the Lord has shown us our error — every word of it true and none of it

quite touching the thing itself. Wade thanked her gravely. He ate the pie at

his campfire that night and found it good, and he held no more against the

woman than the pie deserved: she had brought what she had, same as

anybody.

But the part he made himself do in the open, where it could not be unsaid,

was Mrs. Della Vance. The blacksmith's wife had fed him through the worst

of it in flour sacks left at the windmill in the dark — meal and salt pork and

once, unforgettably, a jar of preserves with no note — back when bringing

Wade Sutter so much as a crust in daylight would have marked a person in

that town. He had never been able to thank her because she had arranged it so

that thanks were impossible; the gift was built to be anonymous, the way real

kindness often is when the weather turns mean. The Saturday of the

rebuilding, with the whole town on his claim and hammers going, Wade

walked down to the women's table at the noon break and asked, in front of

forty people, whether he might say a word. He said there was a person in this

town who had fed a man the town was starving, at risk to her own name, and

had asked nothing for it but to not be found out — and that he had decided

she was going to have to be found out, because some debts a man pays by

telling. He thanked Mrs. Della Vance by name, plainly, the way you'd name

a person in a deed. The blacksmith put his big hand over his face. Della

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Vance, flour to the elbows, looked at Wade the way you look at a man who

has just paid you in a coin you didn't know you were owed, and said, "You're

skin and bone yet, Wade Sutter. Eat." And the table laughed, and it was the

first time in a year that laughter in a crowd had nothing in it that cut him.

They raised the shack and the barn in two days, because a town that has

decided to work is a hard thing to stop, and because half the men there had

private arithmetic to settle that no apology would have covered. Sheriff

Reilly worked a ladder all the first day in his shirtsleeves with his badge

pinned to his vest under the bib of an apron somebody's wife had forced on

him against the sun, and he set rafters true as any carpenter in the territory.

Foster supplied the nails and the ridge beam and would not hear the word

debt — "on the house," he said, enjoying the pun exactly once and then

forbidding it. Dr. Abigail Hart ran the women's table like a field hospital,

coffee and beans and bread moving down the line of workers in shifts, and

she came out at dusk the first day to inspect the frame with her hands on her

hips and pronounce it sounder than the original — "which," she said, "was a

low fence to clear, Wade."

Enola worked both days, sleeves rolled to the elbow, setting posts with the

men and sighting lines and swinging a hammer with the unshowy

competence of a person who had been raised to useful work and saw no

reason to discuss it. She was not treated as a curiosity, and Wade noted the

exact quality of that with the attention of a man who had once watched the

same people cross a street to avoid her: the men passed her tools without

comment and took her word on a post's plumb the way they'd take any

hand's, and when young Tommy Reyes started to make something of a

remark at the noon table, his father stopped it with one look and the boy ate

the rest of his dinner in a silence that was itself a kind of education. On the

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second evening, with the barn frame standing black against the afterglow and

the shack roofed and smoking from a new-laid chimney, two of Kaya's men

rode in out of the dusk leading six horses — good stock, Apache-bred,

quick-eyed and clean-legged — and with the horses a message that Reilly,

who had some of the language, helped Wade get entire: the band at Ojo

Caliente would winter its remuda at Sutter's Draw this year and every year

the grass allowed, and Wade Sutter would break and gentle the young horses

for a fair share of their increase, the same as any partner. Not a gift. A

partnership — water and work, the valley and the draw, joined the way the

country itself had always intended them to be. Wade walked down the line of

those six horses in the failing light with his hand on each neck in turn,

learning them, and thought that his shack had burned to the ground forty days

ago and he was standing in his own yard richer than Amos Barlow had ever

been with a whole ranch under him.

She rode home to Ojo Caliente at the end of that week, because her place was

there — because her father was there, and her mother’s grave, and a people

who had buried a young man and nearly lost a valley, and a summer of

mending that was hers to do as surely as Wade’s was his. He had known she

would go since the verdict, the way you know weather by the smell of the

wind, and he had made up his mind early and completely that he would not

ask her to stay. A man who had spent a year being told by other people’s

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POOR COWBOY SAVED A 22-YEAR-OLD APACHE GIRL — THEN THE WHOLE TOWN TURNED AGAINST HIM

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